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4. Creators of slang
Civilized society tends to divide into a dominant culture and various subcultures that flourish within the dominant framework. The subcultures show specialized linguistic phenomena, varying widely in form and content, that depend on the nature of the groups and their relation to each other and to the dominant culture. The shock value of slang stems largely from the verbal transfer of the values of a subculture to diametrically opposed values in the dominant culture. Names such as fuzz, pig, fink, bull, and dick for policemen were not created by officers of the law. (The humorous "dickless tracy," however, meaning a policewoman, was coined by male policemen.)
Occupational groups are legion, and while in most respects they identify with the dominant culture, there is just enough social and linguistic hostility to maintain group solidarity. Terms such as scab, strike-breaker, company-man, and goon were highly charged words in the era in which labour began to organize in the United States; they are not used lightly even today, though they have been taken into the standard language.
In addition to occupational and professional groups, there are many other types of subcultures that supply slang. These include sexual deviants, narcotic addicts, ghetto groups, institutional populations, agricultural subsocieties, political organizations, the armed forces, Gypsies, and sports groups of many varieties. Some of the most fruitful sources of slang are the subcultures of professional criminals who have migrated to the New World since the 16th century. Old-time thieves still humorously refer to themselves as FFV--First Families of Virginia.
In criminal subcultures, pressure applied by the dominant culture intensifies the internal forces already at work, and the argot forming there emphasizes the values, attitudes, and techniques of the subculture. Criminal groups seem to evolve about this specialized argot, and both the subculture and its slang expressions proliferate in response to internal and external pressures.
Most subcultures tend to draw words and phrases from the contiguous language (rather than creating many new words) and to give these established terms new and special meanings; some borrowings from foreign languages, including the American Indian tongues, are traditional. The more learned occupations or professions like medicine, law, psychology, sociology, engineering, and electronics tend to create true neologisms, often based on Greek or Latin roots, but these are not major sources for slang, though nurses and medical students adapt some medical terminology to their slang, and air force personnel and some other branches of the armed services borrow freely from engineering and electronics.
6. Linguistic processes forming slang
The processes by which words become slang are the same as those by which other words in the language change their form or meaning or both. Some of these are the employment of metaphor, simile, folk etymology, distortion of sounds in words, generalization, specialization, clipping, the use of acronyms, elevation and degeneration, metonymy, synecdoche, hyperbole, borrowings from foreign languages, and the play of euphemism against taboo. The English word trip is an example of a term that has undergone both specialization and generalization. It first became specialized to mean a psychedelic experience resulting from the drug LSD. Subsequently, it generalized again to mean any experience on any drug, and beyond that to any type of "kicks" from anything. Clipping is exemplified by the use of "grass" from "laughing grass," a term for marijuana. "Funky," once a very low term for body odour, has undergone elevation among jazz buffs to signify "the best"; "fanny," on the other hand, once simply a girl's name, is currently a degenerated term that refers to the buttocks (in England, it has further degenerated into a taboo word for the female genitalia). There is also some actual coinage of slang terms.
7. Characteristics of slang
Psychologically, most good slang harks back to the stage in human culture when animism was a worldwide religion. At that time, it was believed that all objects had two aspects, one external and objective that could be perceived by the senses, the other imperceptible (except to gifted individuals) but identical with what we today would call the "real" object. Human survival depended upon the manipulation of all "real" aspects of life--hunting, reproduction, warfare, weapons, design of habitations, nature of clothing or decoration, etc.--through control or influence upon the animus, or imperceptible phase of reality. This influence was exerted through many aspects of sympathetic magic, one of the most potent being the use of language. Words, therefore, had great power, because they evoked the things to which they referred.
Civilized cultures and their languages retain many remnants of animism, largely on the unconscious level. In Western languages, the metaphor owes its power to echoes of sympathetic magic, and slang utilizes certain attributes of the metaphor to evoke images too close for comfort to "reality." For example, to refer to a woman as a "broad" is automatically to increase her girth in an area in which she may fancy herself as being thin. Her reaction may, thus, be one of anger and resentment, if she happens to live in a society in which slim hips are considered essential to feminine beauty. Slang, then, owes much of its power to shock to the superimposition of images that are incongruous with images (or values) of others, usually members of the dominant culture. Slang is most popular when its imagery develops incongruity bordering on social satire. Every slang word, however, has its own history and reasons for popularity. When conditions change, the term may change in meaning, be adopted into the standard language, or continue to be used as slang within certain enclaves of the population. Nothing is flatter than dead slang. In 1910, for instance, "Oh you kid" and "23-skiddoo" were quite stylish phrases in the U.S. but they have gone with the hobble skirt. Children, however, unaware of anachronisms, often revive old slang under a barrage of older movies rerun on television.
Some slang becomes respectable when it loses its edge; "spunk," "fizzle," "spent," "hit the spot," "jazz," "funky," and "p.o.'d," once thought to be too indecent for feminine ears, are now family words. Other slang survives for centuries, like "bones" for dice (Chaucer), "beat it" for run away (Shakespeare), "duds" for clothes, and "booze" for liquor (Dekker). These words must have been uttered as slang long before appearing in print, and they have remained slang ever since. Normally, slang has both a high birth and death rate in the dominant culture, and excessive use tends to dull the lustre of even the most colourful and descriptive words and phrases. The rate of turnover in slang words is undoubtedly encouraged by the mass media, and a term must be increasingly effective to survive.
While many slang words introduce new concepts, some of the most effective slang provides new expressions--fresh, satirical, shocking--for established concepts, often very respectable ones. Sound is sometimes used as a basis for this type of slang, as, for example, in various phonetic distortions (e.g., pig Latin terms). It is also used in rhyming slang, which employs a fortunate combination of both sound and imagery. Thus, gloves are "turtledoves" (the gloved hands suggesting a pair of billing doves), a girl is a "twist and twirl" (the movement suggesting a girl walking), and an insulting imitation of flatus, produced by blowing air between the tip of the protruded tongue and the upper lip, is the "raspberry," cut back from "raspberry tart." Most slang, however, depends upon incongruity of imagery, conveyed by the lively connotations of a novel term applied to an established concept. Slang is not all of equal quality, a considerable body of it reflecting a simple need to find new terms for common ones, such as the hands, feet, head, and other parts of the body. Food, drink, and sex also involve extensive slang vocabulary. Strained or synthetically invented slang lacks verve, as can be seen in the desperate efforts of some sportswriters to avoid mentioning the word baseball--e.g., a batter does not hit a baseball but rather "swats the horsehide," "plasters the pill," "hefts the old apple over the fence," and so on.
The most effective slang operates on a more sophisticated level and often tells something about the thing named, the person using the term, and the social matrix against which it is used. Pungency may increase when full understanding of the term depends on a little inside information or knowledge of a term already in use, often on the slang side itself. For example, the term Vatican roulette (for the rhythm system of birth control) would have little impact if the expression Russian roulette were not already in wide usage.
8. Diffusion of slang
Slang invades the dominant culture as it seeps out of various subcultures. Some words fall dead or lie dormant in the dominant culture for long periods. Others vividly express an idea already latent in the dominant culture and these are immediately picked up and used. Before the advent of mass media, such terms invaded the dominant culture slowly and were transmitted largely by word of mouth. Thus a term like snafu, its shocking power softened with the explanation "situation normal, all fouled up," worked its way gradually from the military in World War II by word of mouth (because the media largely shunned it) into respectable circles. Today, however, a sportscaster, news reporter, or comedian may introduce a lively new word already used by an in-group into millions of homes simultaneously, giving it almost instant currency. For example, the term uptight was first used largely by criminal narcotic addicts to indicate the onset of withdrawal distress when drugs are denied. Later, because of intense journalistic interest in the drug scene, it became widely used in the dominant culture to mean anxiety or tension unrelated to drug use. It kept its form but changed its meaning slightly.
Other terms may change their form or both form and meaning, like "one for the book" (anything unusual or unbelievable). Sportswriters in the U.S. borrowed this term around 1920 from the occupational language of then legal bookmakers, who lined up at racetracks in the morning ("the morning line" is still figuratively used on every sports page) to take bets on the afternoon races. Newly arrived bookmakers went to the end of the line, and any bettor requesting unusually long odds was motioned down the line with the phrase, "That's one for the end book." The general public dropped the "end" as meaningless, but old-time gamblers still retain it. Slang spreads through many other channels, such as popular songs, which, for the initiate, are often rich in double entendre.
When subcultures are structurally tight, little of their language leaks out. Thus the Mafia, in more than a half-century of powerful criminal activity in America, has contributed little slang. When subcultures weaken, contacts with the dominant culture multiply, diffusion occurs, and their language appears widely as slang. Criminal narcotic addicts, for example, had a tight subculture and a highly secret argot in the 1940s; now their terms are used freely by middle-class teenagers, even those with no real knowledge of drugs.
9. Uses of slang
In some cases slang may provide a needed name for an object or action (walkie-talkie, a portable two-way radio; tailgating, driving too close behind another vehicle), or it may offer an emotional outlet (buzz off! for go away!) or a satirical or patronizing reference (smokey, state highway trooper). It may provide euphemisms (john, head, can, and in Britain, loo, all for toilet, itself originally a euphemism), and it may allow its user to create a shock effect by using a pungent slang expression in an unexpected context. Slang has provided myriad synonyms for parts of the body (bean, head; schnozzle, nose), for money (moola, bread, scratch), for food (grub, slop, garbage), and for drunkenness (soused, stewed, plastered).
Slang is used for many purposes, but generally it expresses a certain emotional attitude; the same term may express diametrically opposed attitudes when used by different people. Many slang terms are primarily derogatory, though they may also be ambivalent when used in intimacy or affection. Some crystallize or bolster the self-image or promote identification with a class or in-group. Others flatter objects, institutions, or persons but may be used by different people for the opposite effect. "Jesus freak," originally used as ridicule, was adopted as a title by certain street evangelists. Slang sometimes insults or shocks when used directly; some terms euphemize a sensitive concept, though obvious or excessive euphemism may break the taboo more effectively than a less decorous term. Some slang words are essential because there are no words in the standard language expressing exactly the same meaning; e.g., "freak-out," "barn-storm," "rubberneck," and the noun "creep." At the other extreme, multitudes of words, vague in meaning, are used simply as fads.
There are many other uses to which slang is put, according to the individual and his place in society. Since most slang is used on the spoken level, by persons who probably are unaware that it is slang, the choice of terms naturally follows a multiplicity of unconscious thought patterns. When used by writers, slang is much more consciously and carefully chosen to achieve a specific effect. Writers, however, seldom invent slang.
It has been claimed that slang is created by ingenious individuals to freshen the language, to vitalize it, to make the language more pungent and picturesque, to increase the store of terse and striking words, or to provide a vocabulary for new shades of meaning. Most of the originators and purveyors of slang, however, are probably not conscious of these noble purposes and do not seem overly concerned about what happens to their language.
10. Attitudes toward slang
With the rise of naturalistic writing demanding realism, slang began to creep into English literature even though the schools waged warfare against it, the pulpit thundered against it, and many women who aspired to gentility and refinement banished it from the home. It flourished underground, however, in such male sanctuaries as lodges, poolrooms, barbershops, and saloons.
By 1925 a whole new generation of U.S. and European naturalistic writers was in revolt against the Victorian restraints that had caused even Mark Twain to complain, and today any writer may use slang freely, especially in fiction and drama. It has become an indispensable tool in the hands of master satirists, humorists, and journalists. Slang is now socially acceptable, not just because it is slang but because, when used with skill and discrimination, it adds a new and exciting dimension to language. At the same time, it is being seriously studied by linguists and other social scientists as a revealing index to the culture that produces and uses it.
Slang expressions are created by the same processes that affect ordinary speech. Expressions may take form as metaphors, similes, and other figures of speech (dead as a doornail). Words may acquire new meanings (cool, cat). A narrow meaning may become generalized (fink, originally a strikebreaker, later a betrayer or disappointer) or vice-versa (heap, a run-down car). Words may be clipped, or abbreviated (mike, microphone), and acronyms may gain currency (VIP, awol, snafu). A foreign suffix may be added (the Yiddish and Russian -nik in beatnik) and foreign words adopted (baloney, from Bologna). A change in meaning may make a vulgar word acceptable (jazz) or an acceptable word vulgar (raspberry, a sound imitating flatus; from raspberry tart in the rhyming slang of Australia and Cockney London; Sometimes words are newly coined (oomph, sex appeal, and later, energy or impact).
12. Position in the Language
Slang is one of the vehicles through which languages change and become renewed, and its vigor and color enrich daily speech. Although it has gained respectability in the 20th century, in the past it was often loudly condemned as vulgar. Nevertheless, Shakespeare brought into acceptable usage such slang terms as hubbub, to bump, and to dwindle, and 20th-century writers have used slang brilliantly to convey character and ambience. Slang appears at all times and in all languages. A person’s head was kapala (dish) in Sanskrit, testa (pot) in Latin; testa later became the standard Latin word for head. Among Western languages, English, French, Spanish, Italian, German, Yiddish, Romanian, and Romany (Gypsy) are particularly rich in slang.
II. YOUTH SUBCULTURES
1 a : a culture (as of bacteria) derived from another culture b : an act or instance of producing a subculture
2 : an ethnic, regional, economic, or social group exhibiting characteristic patterns of behavior sufficient to distinguish it from others within an embracing culture or society subculture>
- sub·cul·tur·al /-'k&lch-r&l, -'k&l-ch&-/ adjective
- sub·cul·tur·al·ly adverb
- subculture transitive verb
Source: Webster's Revised Unabridged Dictionary
The Concept of Youth Subcultures
The word 'culture' suggests that there is a separate entity within the larger society with which the larger society must contend. A subculture group is a social-cultural formation that exists as a sort of island or enclave within the larger society. One definition of subculture is: "subcultures are meaning systems, modes of expression or life styles developed by groups in subordinate structural positions in response to dominant meaning systems, and which reflect their attempt to solve structural contradictions rising from the wider societal context" (Michael Brake). For Brake membership of a subculture necessarily involves membership of a class culture and the subculture may be an extension of, or in opposition to, the class culture. The significance of subcultures for their participants is that they offer a solution to structural dislocations through the establishment of an achieved identity - the selection of certain elements of style outside of those associated with the ascribed identity offered by work, home, or school. He suggests that the majority of youth pass through life without significant involvement in deviant subcultures. He says that the role of youth culture involves offering symbolic elements that are used by youth to construct an identity outside the restraints of class and education.
Snejina Michailova, in Exploring Subcultural Specificity in Socialist and Postsocialist Organisations, presents the following definitions of subculture: (1) Subcultures are distinct clusters of understandings, behaviors, and cultural forms that identify groups of people in the organization. They differ noticeably from the common organizational culture in which they are embedded, either intensifying its understandings and practices or deviating from them" (Trice and Beyer). (2) Subculture are a "...compromise solution between two contradictory needs: the need to create and express autonomy and difference and the need to maintain identifications to the culture within whose boundaries the subculture develops" (Cohen)." Snejina adds: "Subcultures posses their own meanings, their own way of coping with rules, accepted to be valid for the organization, their own values structured in specific hierarchies, they develop their own categorical language for classifying events around them, they create their own symbolic order." A key element in subcultures is sharedness - the sharing of a common set of perspectives.
The common elements of a subculture include: (1) relatively unique values and norms, (2) a special slang not shared with society, (3) separate channels of communication, (4) unique styles and fads, (5) a sense of primary group belonging seen in the use of 'us' and 'them', (6) a hierarchy of social patterns that clarify the criteria for prestige and leadership, (7) receptivity to the charisma of leaders and (8) gratification of special unmet needs.
To suggest that there is a youth subculture requires proof that they are a distinct group with their own set of characteristic. This is true in terms of (1) aesthetics: youth have a distinct style and taste that is expressed in their personal appearance and an artistic flair expressed in spontaneity and creativity. Their values include an emphasis on community, a sense of belonging and on collectively shared ecstasy. Youth culture also exists as shown in their distinct (2) morality: there is a strong emphasis on liberation from all restraints and on a guiltless pursuit of pleasure. In the area of sexuality we find an aspect of life where the individual is to experience themselves and others with complete freedom and honesty. There is a combination of both individualism (youth culture affirms the autonomy of each individual who has the 'right' to do their own thing) and collectivism (many individuals are fused into a common experience). The search for identity is at the core.
The Formation of Youth Subcultures
A subculture group forms when the larger culture fails to meet the needs of a particular group of people. They offer different patterns of living values and behaviour norms, but there is dependence on the larger culture for general goals and direction (unlike counter-cultures which seek to destroy or change the larger culture). Subcultures try to compensate for the failure of the larger culture to provide adequate status, acceptance and identity. In the youth subculture, youth find their age-related needs met. It is a way-station in the life of the individual - it is as if society permits the individual to 'drop out' for a period of years and is even willing to subsidise the phase. However, for some people the way-station becomes the place of permanent settlement. This is when a group moves towards becoming a counter-culture.
Industrialisation and the related social-psychological factors of modern industrial societies caused the phenomenon of youth subcultures for the following reasons: (1) The deepening of the division of labour separated the family from the processes of modern production and administration. Youth is a further extension of the same process of institutional separation or differentiation. With the industrial revolution there arose an institutional structure that 'allowed room' for youth. (2) With this division of labour there came an increasing specialisation which led to a lengthening of the period of time that the individual needed to spend in the educational system. Youth were separated from the process of production by child labour laws. (3) The rise of modern medicine and nutrition led to the sheer numbers of youth increasing. (4) The sheer complexity of modern society has meant that different individuals lead vastly different lives. When adults disappear into a strange world, reappearing for limited contact with youth, a degree of estrangement results. This trend has caused youth to become autonomous, establishing norms and patterns of their own that are independent from the adult world. (5) Socialisation in modern societies is characterised by high degrees of discontinuity and inconsistency. This produces individuals who are not well integrated and a period of time is needed where they can complete the process of socialisation - a time to find themselves, hence adolescence.
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