A Comparison Of Plato And Aristotle Essay, Research Paper
Plato versus Aristotle
Plato and Aristotle, two philosophers in the 4th century, hold polar views on politics and philosophy in general. This fact is very
cleverly illustrated by Raphael’s “School of Athens” (1510-11; Stanza della Segnatura, Vatican), where Plato is portrayed looking up to the
higher forms; and Aristotle is pointing down because he supports the natural sciences. In a discussion of politics, the stand point of each
philosopher becomes an essential factor. It is not coincidental that Plato states in The Republic that Philosopher Rulers who possess
knowledge of the good should be the governors in a city state. His strong interest in metaphysics is demonstrated in The Republic
various times: for example, the similes of the cave, the sun, and the line, and his theory of the forms. Because he is so involved in
metaphysics, his views on politics are more theoretical as opposed to actual. Aristotle, contrarily, holds the view that politics is the art of
ruling and being ruled in turn. In The Politics, he attempts to outline a way of governing that would be ideal for an actual state. Balance
is a main word in discussing Aristotle because he believes it is the necessary element to creating a stable government. His less
metaphysical approach to politics makes Aristotle more in tune with the modern world, yet he is far from modern.
Plato’s concept of what politics and government should be is a direct result of his belief in the theory of forms. The theory of forms
basically states that there is a higher “form” for everything that exists in the world. Each material thing is simply a representation of the
real thing which is the form. According to Plato, most people cannot see the forms, they only see their representation or their shadows,
as in the simile of the cave. Only those who love knowledge and contemplate on the reality of things will achieve understanding of the
forms. Philosophers, who by definition are knowledge lovers, are the only beings who can reach true knowledge. This concept has to be
taken a step further because in The Republic, Plato states that philosophers should be the rulers since they are the only ones who hold the
form of the good. Plato seems to be saying that it is not enough to know the forms of tables or trees, one must know the greatest
form–form of the good–in order to rule. The reasoning is: if you know the good, then you will do the good. Therefore, philosopher
rulers are by far the most apt to rule.
In The Republic, Plato builds around the idea of Philosopher Rulers. Even though it is not his primary point, it certainly is at the core
of his discussion of the ideal state. The question that arises is, ‘Why do you need ideal states which will have philosophers as rulers?’
There are many layers to the answer of this question. The first thing is that a state cannot be ideal without having philosophers as rulers.
This answer leads to the question, ‘Then why do you need ideal states to begin with?’ The Republic starts with a discussion of Justice
which leads to the creation of the ideal state. The reason why an ideal state is needed is to guarantee the existence of Justice. This does
not mean, though, that there cannot be states without Justice. Actually, Plato provides at least two reasons why the formation of a state
cannot be avoided. These are: 1. human beings are not self-sufficient so they need to live in a social environment, and 2. each person has
a natural aptitude for a specified task and should concentrate on developing it (The Republic, pp 56-62). Although a person is not
self-sufficient, a composition of people–a state–satisfies the needs of all its members. Furthermore, members can specialize on their
natural fortitudes and become more productive members of society.
States are going to form, whether purposefully or coincidentally. For this reason, certain rules have to be enacted for the well-being
of the state. The main way to institutionalize rules is through government and in the form of laws. Plato’s The Republic is not an
explication of laws of the people. It is a separation of power amongst three classes–Rulers, Auxiliaries, Commoners–that makes the most
of each person’s natural abilities and strives for the good of the community. The point is to create a harmonious unity amongst the three
classes which will lead to the greater good of the community and, consequently, each individual.
The three classes are a product of different aptitude levels for certain tasks amid various individuals. Plato assigns different political
roles to different members of each class. It appears that the only classes that are allowed to participate in government are the Auxiliaries
and, of course, the Philosopher Rulers. The lower class does not partake in politics because they are not mentally able. In other words,
they do not understand the concept of the forms. Thus, it is better to allow the Philosophers, who do have this knowledge, to lead them.
Providing food and abode for the Guardians is the only governmental responsibility the lower class has. The Auxiliaries are in charge of
the military, police, and executive duties. Ruling and making laws is reserved for the Philosopher Rulers whose actions are all intended
for the good of the state. To ensure that public good continues to be foremost on each Ruler’s agenda, the Rulers live in community
housing, hold wives/children in common, and do not own private property. The separation of classes is understood by everybody
Self-interest, which could be a negative factor in the scheme of things, is eliminated through a very moral oriented education system. All
these provisions are generated to maintain unity of the state. The most extravagant precaution that Plato takes is the Foundation Myth of
the metals. By making the people believe, through a myth, that the distinction of each class is biological as well as moral, Plato reassures
that there won’t be any disruption in the harmony of the state.
Whereas Plato’s The Republic is a text whose goal is to define Justice and in doing so uses the polis, Aristotle’s The Politics’s sole
function is to define itself–define politics. Aristotle begins his text by answering the question: “Why does the state exist?” His answer is
that the state is the culmination of natural associations that start with the joining of man and woman (”pair”), which have a family and
form a “household”; households unite and form villages; villages unite and form the state. This natural order of events is what is best
because it provides for the needs of all the individuals. Aristotle, like Plato, believes that a person is not self-reliant. This lack of
sufficiency is the catalyst in the escalating order of unions among people.
In The Politics, it appears that Aristotle is not very set on breaking down society. His argument says that there are different classes in
society, but they are naturally defined. For example, he devotes a lot of time to an explanation of the “naturalness” of slaves and their
role in society. Aristotle is also very sexist and explicitly states so. His view is that women are inferior to men in all senses. Perhaps the
most pertaining to our discussion is the citizen, whose role is purely political. Both Plato and Aristotle seem to agree that some people
are not capable of practicing an active role in political life. Plato’s reason is that the lower class is not mentally adept for the intricacies
of higher knowledge on the good. Aristotle seems to base his opinion on a more political issue. He believes that only those that fully
participate in their government should be considered citizens of the state. For this reason, he excludes workers as citizens because they
would not have the required time to openly participate in politicking.
The Aristotelian polis, as opposed to Plato’s, is a city with a large middle class which promotes stability and balances the conflicting
claims of the poor and the rich. Aristotle combines elements of democracy with elements of aristocracy, again to balance opposing claims.
Because he is aware that human interest is an inextricable entity, the distribution of scarce and valuable goods is in proportion to
contribution to the good of the polis. This system provides for the self interested who believe that those who work harder should receive
more. Another point is that the citizens rule and are ruled in turn, insofar as the mixed social system allows. This is permissible because
of the strong involvement of the citizens in government; it is what one would call a “true democracy.” Overall, a spirit of moderation
The philosophies of Aristotle and Plato have been around for over sixteen centuries, yet today it is difficult to find specific instances
where either philosophy is applied. This may be a result of the fact that today’s political philosophy differs from both philosopher’s. While
Aristotle and Plato uphold the good of the community or state above individual good, today’s constitution includes a bill of rights that
guarantees the rights of each individual in the nation. Having these individual rights is a necessity for today’s citizens. Going back in
history to 1787 will show that one of the reasons there was controversy in the ratification of the constitution was that it did not include
a Bill of Rights. When the drafters promised that as soon as the constitution was ratified, a Bill of Rights would be added, the doubting
states proceeded to ratify it. According to Plato and Aristotle, a Bill of Rights is not necessary because it does not improve the good of
Another point of discrepancy between the philosophers and today’s society involves the topic of slavery. Aristotle argues for the
naturalness of slavery in The Politics, yet slavery has been considered grotesque for quite some time. In correlation to slavery, there is
the undermining of the female population by Aristotle. Although Plato is a lot less discriminatory, he also believes women are the
sub-species. While women have had to fight endless battles to achieve the recognition they deserve, today it is a well accepted fact
(generally) that women are as capable as men in performing tasks.
Naturally, since Aristotle and Plato have been around for such a long time, our society certainly contains some of their influences in
a general sense. For example, today it is believed that certain people are born with certain capacities. Intelligence has been attributed to
genetics. Because of the different intelligence levels among people, we have different classes–for example: advanced, intermediate, and
beginners. In their appropriate level, each person develops his or her abilities to the highest potential. This concept is sometimes at odds
with the ideal of equality, ie. we are all human beings. Yet, in essence, it does not take away from the ideal because we are all humans,
but we differ in certain capacity levels to complete tasks.
Plato’s and Aristotle’s philosophy have helped shape present thought, though, by no means, mandate our practices. The philosophers are
very community oriented while we value the individual. Besides differing with today’s standards, each philosopher is in his own way
distinct. Plato is very attracted to metaphysical philosophy, while Aristotle is much more methodical. Both perspective views are and will
continue to puzzle students for years to come.
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